| Hashiyah ad-Dusuqi ila-sh-Sharh al-Kabir,' Ibn 'Arabi, | English - Sahih International : And when the prayer has been concluded disperse within the land and seek from the bounty of Allah and remember Allah often that you may succeed• Some Malikis have also imposed the condition that the mosque should be roofed, and arrangements for offering collective Prayer five times daily should also exist in it However, the better known view of the Malikis is that for the Prayer to be valid the mosque's being roofed is no pre-requisite |
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| in Surah An-Nisa', permission to marry more than one wife has been given, saying: "Marry two or three or four women whom you 'choose | For the Prayer to be valid there should at least be 40 such men including the Imam in the congregation upon whom the Prayer is incumbent |
A person will be exempt from it if he is on a journey and intend to stay in the settlement for four or less than four days, or is so iII that he cannot come to the mosque even by a conveyance, or is blind unless he can grope his way to the mosque; it is not obligatory for the blind man to come for the Prayer with another man's help , or he is prevented by extreme weather or heavy rain or slush and rainwater, or he is hiding to escape persecution or apprehends danger to life or honour, or fears an unbearable financial loss, The Prayer should be preceded by two Sermons.
| For those also who have missed the Friday Prayer it is undesirable to perform the Zuhr Prayer collectively, The sermon is one of the pre-requisites of the Friday Prayer to be valid, for the Holy Prophet upon whom be peace never performed the Friday Prayer without the Sermon; the Sermon must necessarily precede the prayer, and there should be two Sermons | 4hkam al-Qur an; Al-Fiqh alal-Madhahib al-'Arb ah |
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| The person who is sitting so close to the Imam that he can hear him, is forbidden speech; however, the one sitting far away, who cannot hear the Sermon, can speak | For the Prayer to be valid there must at least be 12 other men, apart from the Imam, in the congregation upon whom the Friday Prayer is incumbent |
It is forbidden to offer a voluntary Prayer after the Imam has stepped towards the pulpit, land to talk when the Sermon has begun, even if one is not hearing it, However, if the Imam indulges in meaningless and absurd things in the Sermon, or uses abusive language for a person who does not deserve it, or starts praising a, person for whom praise is unlawful, or starts reciting something irrelevant to the Sermon, the people have the right to protest.
21| Attendance at the Prayer is obligatory for the people who live within- three miles of the settlement where the Prayer is held | In temporary dwelling places the Friday 'Prayer cannot be established even though many people may be staying there and staying for long periods |
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| According to the Hanafi school of thought, the time for the Friday Prayer is the same as for Zuhr Prayer | The Prayer may not necessarily be held in the mosque; it may also be held in the open field and also on a ground which is outside the city but a part of it |
It is forbidden to offer a voluntary Prayer after the Imam has stepped towards the pulpit, land to talk when the Sermon has begun, even if one is not hearing it, However, if the Imam indulges in meaningless and absurd things in the Sermon, or uses abusive language for a person who does not deserve it, or starts praising a, person for whom praise is unlawful, or starts reciting something irrelevant to the Sermon, the people have the right to protest.
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